Iran executed my grandfather. Now the regime is trying to hide the way it has treated other Jews.

Washington Post By Shahrzad Elghanayan April 22 Shahrzad Elghanayan, a freelance photo editor and writer, is working on a book about her grandfather, Habib Elghanian. Until Iran’s leaders decide to get their facts straight about Jews, they should stay quiet on the subject. No, I’m not talking about former Iranian president Mahmoud Ahmadinejad’s Holocaust-denying antics. These days, as Iran’s leaders try to soften their image to seal a deal to limit the country’s nuclear program in exchange for lifting sanctions, they’re peddling a revised and rosy version of Iran’s own 2,600-year Jewish history. Asked by NBC’s Ann Curry during recent talks in Switzerland whether Iranian leaders understand why Jews have been wary of their rhetoric, Foreign Minister Mohammad Javad Zarif said, “We have a history of tolerance and cooperation and living together in coexistence with our own Jewish people, and with — Jews everywhere in the world.” That’s not quite right. Iran’s Jews did have something of a golden age relatively recently, but Zarif, in his role as representative of a regime that eschews pre-revolutionary Iran, can’t take credit for it. That era was a brief period when the conservative Shiite clergy were stripped of their power — after the Constitutional Revolution of 1906 gave Iranians of all religions and ethnicity equal rights, and before Ayatollah Ruhollah Khomeini came to power in 1979. Jews have lived in Iran since 586 B.C. In the 16th century, conservative Shiite scholars and clergy under the Safavid dynasty had restrictions placed on all minorities, including Jews, to bar them from economic activity and to prevent them from passing their “ritual impurity” to Muslims: Don’t open shops in the bazaar, don’t build attractive residences, don’t buy homes from Muslims, don’t give your children Muslim names, don’t use Muslim public baths, don’t leave your house when it rains or snows, don’t touch anything when entering Muslim shops. Jews weren’t protected by the legal criminal system, but they could convert on the spot to save their lives if attacked by Muslims. There were short periods of reprieve here and there but as a whole, life was pretty grim for the next several centuries. (For more on Jewish history in Iran, see Houman Sarshar’s “Esther’s Children.”) Late in the 19th century, French and British Jews lobbied to establish schools for Jews, and eventually the Alliance Israelite Universelle, a Paris-based international Jewish organization, funded a network of schools in the country. After Reza Shah founded the Pahlavi dynasty in 1925, he started a modernizing spree in which Jews participated and prospered. By 1979, according to David Sitton’s study of Sephardic Jewish communities, 80 percent of Iran’s estimated 80,000 to 100,000 Jews were middle class or higher, and 10 percent were part of the economic elite. Jews were not only successful businessmen, but also prominent university professors, journalists and doctors. It was during that window of relative Jewish affluence that my grandfather Habib Elghanian, born in 1912, became one of Iran’s most famous industrialists, after he and his brothers introduced the plastics industry to the country in the late 1940s. In 1959, he was elected the chairman of the country’s Jewish association. Still, some members of the clergy were uncomfortable that a Jew had become so successful. In 1962, when my family built the country’s first private sector high-rise, the 17-story Plasco Building in Tehran, Shiite cleric Mahmoud Taleghani objected to the idea that a Jew had built the tallest building of its time in Iran. Read Article Here%A %B %e%q, %YPosted on No Comments

Washington Post
By Shahrzad Elghanayan April 22
Shahrzad Elghanayan, a freelance photo editor and writer, is working on a book about her grandfather, Habib Elghanian.

Until Iran’s leaders decide to get their facts straight about Jews, they should stay quiet on the subject. No, I’m not talking about former Iranian president Mahmoud Ahmadinejad’s Holocaust-denying antics. These days, as Iran’s leaders try to soften their image to seal a deal to limit the country’s nuclear program in exchange for lifting sanctions, they’re peddling a revised and rosy version of Iran’s own 2,600-year Jewish history.
Asked by NBC’s Ann Curry during recent talks in Switzerland whether Iranian leaders understand why Jews have been wary of their rhetoric, Foreign Minister Mohammad Javad Zarif said, “We have a history of tolerance and cooperation and living together in coexistence with our own Jewish people, and with — Jews everywhere in the world.”

That’s not quite right. Iran’s Jews did have something of a golden age relatively recently, but Zarif, in his role as representative of a regime that eschews pre-revolutionary Iran, can’t take credit for it. That era was a brief period when the conservative Shiite clergy were stripped of their power — after the Constitutional Revolution of 1906 gave Iranians of all religions and ethnicity equal rights, and before Ayatollah Ruhollah Khomeini came to power in 1979.

Jews have lived in Iran since 586 B.C. In the 16th century, conservative Shiite scholars and clergy under the Safavid dynasty had restrictions placed on all minorities, including Jews, to bar them from economic activity and to prevent them from passing their “ritual impurity” to Muslims: Don’t open shops in the bazaar, don’t build attractive residences, don’t buy homes from Muslims, don’t give your children Muslim names, don’t use Muslim public baths, don’t leave your house when it rains or snows, don’t touch anything when entering Muslim shops. Jews weren’t protected by the legal criminal system, but they could convert on the spot to save their lives if attacked by Muslims. There were short periods of reprieve here and there but as a whole, life was pretty grim for the next several centuries. (For more on Jewish history in Iran, see Houman Sarshar’s “Esther’s Children.”)

Late in the 19th century, French and British Jews lobbied to establish schools for Jews, and eventually the Alliance Israelite Universelle, a Paris-based international Jewish organization, funded a network of schools in the country. After Reza Shah founded the Pahlavi dynasty in 1925, he started a modernizing spree in which Jews participated and prospered. By 1979, according to David Sitton’s study of Sephardic Jewish communities, 80 percent of Iran’s estimated 80,000 to 100,000 Jews were middle class or higher, and 10 percent were part of the economic elite. Jews were not only successful businessmen, but also prominent university professors, journalists and doctors.

It was during that window of relative Jewish affluence that my grandfather Habib Elghanian, born in 1912, became one of Iran’s most famous industrialists, after he and his brothers introduced the plastics industry to the country in the late 1940s. In 1959, he was elected the chairman of the country’s Jewish association.

Still, some members of the clergy were uncomfortable that a Jew had become so successful. In 1962, when my family built the country’s first private sector high-rise, the 17-story Plasco Building in Tehran, Shiite cleric Mahmoud Taleghani objected to the idea that a Jew had built the tallest building of its time in Iran.

Read Article Here